The Issue 2017-07-31T14:46:43+00:00

Overview

Child in restavek staring - child slavery - human trafficking victim

TOMORROW MORNING IN HAITI, children like Celeste will wake up to cook food they will never eat and wash clothes they will never wear.

She will fetch food from the market and water from the well, all for a family that isn’t hers, that will probably never treat her as one of their own.

Celeste is like more than 300,000 other children in Haiti, a restavek.

Restavek is a form of modern-day child slavery that persists in Haiti, affecting one in every 15 children.

Typically born into poor rural families, restavek children are often given to relatives or strangers.

In their new homes, they become domestic slaves, performing menial tasks for no pay.

Child in restavek sweeping - child slavery - human trafficking victim
Sad child in restavek - child slavery - human trafficking victim

LOVELY LIVED THE SAME LIFE AS CELESTE for years.

“Before, my host family treated me very badly. They would not let me go to school.

“I was all alone and had no one to talk to. No one cared about me.”

TODAY HER LIFE LOOKS astonishingly different.

“Now, I have an Advocate who speaks up for me. She was the first person who cared about me. I look forward to today because I will go to school and see my friends.

“I eat with my family. When I am scared or sad, I talk with my Advocate. I want to be a doctor one day, so I can help people too.

“My name is Lovely. Today, I AM FREE.”

Child rescued from child slavery and human trafficking

OUR HEARTS ARE THE SAME.
OUR HEARTS BEAT FOR FREEDOM.

Facts About Haiti

Fact about Haiti - area
Fact about Haiti - size
Fact about Haiti - population
Fact about Haiti - similar
Fact about Haiti - illiteracy
Fact about Haiti - poverty
Fact about Haiti - poverty in world
Fact about Haiti - unemployment

Restavek

Fact about number of children in restavek - child slavery - victims of human trafficking
Fact about Haiti children in restavek - child slavery - victims of human trafficking
Fact about girls in restavek - child slavery - victims of human trafficking
Fact about Haiti and children in restavek - child slavery - victims of human trafficking

“A restavek is an abused child in a family that is not his or her biological family. This child was given to a host family in the hope of a better life in exchange for doing chores. However, the child is vulnerable, and I can say that a child in restavek lives in a modern kind of slavery.”

-Nadine Augustin Paul, Haitian Child Advocate

In Depth

the-issue-restavekIn the Creole language, “restavek” means “to stay with.” Yet for the children who are called restavek, that definition is incomplete. For them, it means:

To stay with… humiliation and abuse.

 alone, in a family that offers no love.

To stay with… an incessant and gnawing hunger.

… the feeling that no matter what, their voices, their lives, will never count.

The reasons that the restavek practice persists in Haiti are complex  – ranging from harsh economic conditions to the cultural attitudes toward children. Therefore, every morning another child wakes up to begin his or her life of hardship, it becomes all the more urgent that this practice be stopped.

Ask the children what they need, and many of them will offer a simple reply:

“All I want,” they say, “is to be human.”

Since it became a French colony in 1697, slavery has been woven into the fabric of Haiti’s culture. For more than a century, a small group of French colonists populated the territory and lorded over a mass of mostly African-imported slaves. The slaves worked plantations; the French exported crops and reaped profits.

That is, until 1804. Then, after fifteen years of revolutionary unrest, the slaves overthrew the colonists. As a result, plantations burned. Slaves went free. The y expelled the colonists and formed a new nation.

Haiti is the only country in the world to be formed by a slaves’ rebellion, a fact that remains a source of great pride. But even as the slaves earned their freedom, they inherited a nation riddled with challenges. Under colonialism, Haiti had a thriving export economy, but now its neighbors (including the United States, where slavery was still legal) refused to trade with, and in many cases recognize, the new republic. Unending struggles for power became a theme of the next two centuries. Consequently, there were coups and occupations and infighting, all set against a backdrop of poverty and disease.

haiti-historyDespite its gorgeous landscape and beautiful, loving people, Haiti remains one of the planet’s most deeply troubled countries. It ranks seventh in Foreign Policy magazine’s “Failed State Index,” just below Afghanistan and just above Iraq. It has a literacy rate of 60 percent (compared to 99 percent in the U.S.), and with 62 percent of the population living in poverty, it has recently been recognized as the poorest country in the western hemisphere.

Haiti’s poverty and lack of infrastructure and services have left many families in need of cheap (or free) labor. So even though Haiti was founded on the abolition of one kind of slavery, another form — restavek — persists in its place.

Although every country in the world has outlawed slavery, the practice has evolved to fit various cultures, legal systems, and economies. In some settings, owners exchange slaves informally as a payment of debt.

Haiti-Final-Edit-67Elsewhere, the slaves are incapable of functioning in society on their own, so are thereby tied to the desires of their masters.

In Haiti, families send restavek children to live with other families. Theoretically, they’re entering a more stable setting. However, in reality, they’re entering bondage.

Before the violence and the abuse, before the long mornings of work and the long nights of unrest, before their humanity is stripped away one day at a time, a restavek typically begins life in a loving home.

Here is how a child becomes a restavek: The child is born to parents in a rural community. Like 80 percent of Haitians, they are impoverished.

Because Haiti has one of the highest birth rates in the region, the child enters a family with too many mouths to feed.

rural-familySince the country’s few schools are primarily in urban centers, the child has no hope of ever gaining an education. Therefore they are destined, it seems, to continue the cycle of poverty.

Yet parents believe there is a solution. By sending their son or daughter to live with a family in the city, they will free themselves from the economic burden of keeping their child fed and clothed. One fewer mouth to feed; a little more food to go around. By sending the child to the city, they tell themselves, they will give him or her the opportunity to go to school. They imagine their child as a shop-owner, or maybe even a doctor.

So the parents talk to a relative, or perhaps an acquaintance or even a stranger, who lives in one of Haiti’s cities.

RArnold_Haiti2012_Restavek_5455The city-dwelling family has their own set of problems. The woman of the house has too little time and to much responsibility. Consequently, she must cook and clean and raise her children with little help from the child’s father. Haiti’s infrastructural challenges make every task all the more difficult and time-consuming. She must wash clothes by hand. There is no refrigeration, so she must purchase fresh groceries each day. In addition, there is no running water, so she must take daily trips to the well.

So with the rural family struggling to feed their children, and the urban family desperate for more help around the house, an arrangement is made.

The child will move in with the urban family, they decide. She will help with chores and attend school. Only when the child arrives, the woman of the house decides she’ll be of more use in the home than at school.

So the child is put straight to work and the transition is almost instantaneous. One day, she is a  typical child.

The next day, she’s a restavek.

Estimates vary, but there are between 20 and 45 million slaves in the world today. Slaves exist in industries ranging from technology to agriculture to housekeeping to sex, among many others.

In the colonial era, owners traded slaves through auctions and other government-sanctioned transactions. 

Haiti-Final-Edit-122Today, slaves are more often exchanged between well-acquainted families or through informal loans, at a fraction of their colonial-era price. Therefore, according to estimates, a slave today costs less than 1/400th of his or her colonial-era counterparts.

Because the value of slaves has plummeted, the relationship between slave and master has changed. Slaves have always been treated as sub-human. In the colonial era, they were seen as significant economic assets.

Today, they’re seen as worthless.

issue-pics-emotionalTHE EMOTIONAL TOLL:

For children in restavek, work begins at dawn. They clean bedpans, careful not to leave traces of feces or urine. In addition, they fill pails at the well, struggling under the weight of the water as they carry it home. Also, they cook breakfast, but when the family eats, the child continues to serve.

The work is exhausting and demeaning, far too much for a young body to bear. But no matter how difficult it may be, that’s not what leaves so many children fearful and hopeless. The worst moments are the constant reminders that they do not belong, that they are not wanted, that they’re objects to be used and discarded, work mules good only for their ability to make others’ lives easier.

issue-pics-dailyTHE DAILY LIFE:

After they walk the family’s biological children to school, carrying their books, they return home to perform work that should be reserved for people far older and stronger than they, serving as the engines of families that don’t consider them fully human.

  • Cook, wash dishes, eat by themselves
  • Wash laundry
  • Shop alone in the market
  • Care for small children in the family

When the day is over, they curl up on the cement floor, desperate for sleep. To survive another day, they’ll need as much rest as they can get.

We have compiled a list of helpful resources for you which you can access here.  These include books you can read as well as research papers you can download. We appreciate your interest in this issue and hope you will do all you can to provide hope and freedom to children in restavek!

Here are some resources that would be a good place to start:

About human trafficking and slavery worldwide

A Crime So Monstrous, by Ben Skinner

Half the Sky, by Nicholas D. Kristof

About the restavek issue

Asefi, a restavek, the Phoenix of Haiti: A nation’s dream on a slave girl’s shoulders, by Jean J Telusma [fiction]

Restavek No More, by Jocelyn McCalla

Someday I will fly again: The Restavek, by Lili Dauphin [fiction]

Blogs on The Issue

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Our Mission

Our mission is to end child slavery in Haiti in our lifetime.

The civil rights movement in the U.S. proves that dramatic cultural changes are possible.
Our heart beats for the dawning of a new day in Haiti, where:

Children who are in host families are lovingly treated or adopted as part of the family.
Education would be readily accessible to each child’s biological family and their neighbors in rural areas.
Traffickers who abuse children are prosecuted because anti-trafficking legislation and child labor laws are working in Haiti.
Families won’t send children away because the practice of restavek is no longer acceptable.
Each child’s biological family has enough economic opportunities and support to care for her and her siblings.

Learn about Our Work